Scientifically Thorough View of Xuan Kong
Xuan Kong feng shui
The
theoretical aspect of Xuan Kong feng shui is both
astounding and ingenious. Hence the author is merely
touching on the tip of the iceberg here.
Simply,
Xuan Kong is about nature and harmony, in full
accordance with the requirement of modern
environment science. The theory of Xuan Kong feng
shui can also be tested for their physical
properties through scientific experiments. Now,
let's extract from the followings and analyze
them from the viewpoint of modern science.:
a.
Sitting,
b. Facing,
c Wu Huang,
d.
Chi,
e. Wind,
f Water,
g.
Mountain.
Sitting / facing (Magnetic field)
Sitting/facing is of great importance to Xuan Kong
feng shui. The saying "Within the 24 Mountains
are gems and within the 24 Mountains are
pitfalls". This clearly states that " The
value of wealth is divided by just a thin
line". The Lo Pan is the equipment required to
assert the direction of sitting/facing. The most
important part of Lo Pan is not the small imprint
letters of Heavenly Stems and Earthly Branches, Gua,
Nine stars or numbers but its 'Tian Chi',
i.e. the compass needle. Modern man understand that
the earth is itself a big magnetic field; thus the
existence of geomagnetism. The geomagnetism of the
earth is from South (Negative) to North (Positive).
This negative and positive characteristics is
exactly that of the Former Heaven Ba Gua's Qian
and Kun in the South and North positions
respectively (Note: Qian is Yang, Kun is Yin).
The
geomagnetism of the extreme two ends represent the
fundamental of Yin and Yang.
Red blood
cells is the dominant components of blood in a human
body. Within this, Hemoglobin, Iron is most
metallic. Geomagnetism affects the distribution of
iron thus resulting in the inter-relationship
between man and the environment.
This is
the beginning of the effect of feng shui. Great
surroundings without mankind dwelling and living, is
only beautiful scenery. However, with the
participation of mankind, the interaction between
man and environment will result in good feng
shui.
Houses has different
sittings/facings, simply divided into East / West
residence (i.e. two polarities). Man, also has two
type of feng shui life, the East / West person (i.e.
positive, negative charges), thus bringing out the
original theory of feng shui life. These are the
special features of the attraction and repellation
of the magnetic forces. Attraction is viewed as good
while repellation is bad, for example:
Man
of East Four houses in East residence, life and
magnetic field attracts each other, whereas if man
of East Four Houses is staying in a West residence,
there is a repelling force. Thus for the same house,
different man experiences different responses
whether it is good or bad.
Wu Huang
Wu Huang is the Zhen Kuan Shar, the worst of Shar
Chi. Its element is earth and its characteristic is
violent. When crossed, grieve is profound,
consecutively causing harm to five sons, over a span
of five years. Hence the saying 'Fear is where
the Wu Huang Strike'. Wu Huang Shar power can
only be reduced or prevented by eliminating Shar -
'dissolves it method'. Therefore gold or
metal can be used to dissolve its effect. One must
not try to conquer or overpower it for fear of
further tragedy.
It has been mentioned
that earth is itself great magnetic fields with
red-hot lava in its center i.e. earthy. Earth is
self-revolving thus creating a centrifugal force,
resulting in an uneven distribution of its central
lava. The magnetic mineral (i.e. magnet) when
accumulated at a certain position becomes Shar Chi.
This is the same as that of the Sun Spot movement on
the Sun's surface, which results in the
electro-magnetic properties of typhoons and its
effects on earth weather and environment.
Every
year, with the arrival of Wu Huang (i.e. where there
is too strong of a gravitational pull) in that
direction, is where great disaster may occur e.g.
earthquakes, volcanic eruptions, tornadoes. Mankind
living within the vicinity of Wu Huang will suffer
bad health and ill luck.
Light (Chi)
Light, from light particles, has its dual
characters of wave and particles . Thus light can be
transmitted through wave or as radiation transmitted
via the vacuum to the earth. Light can be classified
into visible and invisible light. The visible light
have seven colors (rainbow or through refraction of
pyramid) while the invisible light are red,
ultraviolet rays, microwaves etc.
Spectrum
of Electromagnetic Light Waves
Light and
feng shui is in close relations. Feng shui often use
'Chi' ( ? an ancient word) to represent
the good and bad of feng shui. One must ride the
Vivid Chi, avoid the Dying Chi. Chi is the same as
light, cannot be seen, smell, touched, has neither
form nor shapes though it is in existence.
'Chi
rides the wind and is stopped when come across
water'. It has become a major principle of feng
shui (i.e. the methods to ride and halt Chi.) Man in
ancient times research into feng shui knows that Chi
cannot surpass water but due to the lack of
scientific knowledge, they are unable to express
their findings. Now, let me explain this: -
Both
Light and Chi has the same effect as microwave. The
wavelength is extremely short for microwaves, but it
is high in efficiency thus micro wave oven uses this
high frequency to activate the water in food, as a
result heat is obtained in order to cook the food.
The penetration power of microwaves though extremely
high, is still unable to get through water, just
like Chi. 'Opposite Refraction' explains
that when Chi is met with blockage, that of wall or
buildings, it will be refracted into the opposite
direction. The Ba Kua mirror acts as an outer
mirror. It enables Shar Chi to be reflected back
etc. and this can be explained by the light's
wave. When waves are transmitted, it gets reflected
if blocked. According to the principles of physics,
infraction is equal to that of refraction. The
greater the presence of Chi when refracted, the more
powerful the Chi will become. That is why hanging a
mirror can dissolve external Shar Chi by
refraction.
Wind
Wind in nature is the movement of air. An important
feng shui principle stipulates that 'Chi rides
the wind', so wind is the media by which Chi is
transmitted. Lucky Vivid Chi should be absorbed but
bad Dying Chi must be avoided. The saying
'Keeping wind and accumulating Chi' i.e. a
residence requires wind to transmit Chi [Keeping
Wind], it must not be too strong to prevent Chi from
dispersing [Accumulating Chi]. Chi must be allowed
to circulate in the residence, to achieve cause and
effects of feng shui i.e. Chi has to affect a
person.
Xuan Kong saying 'Observing
wind from which incoming direction, and observe
water from the opposite direction' relates that
observation of wind must be from the lucky
direction. Chi rides on wind and thus the incoming
chi will be good.
From the viewpoint of
environmental science, a breeze makes breathing
easy, free airflow and moderate humidity keeps a
person from feeling stuffy.
Water
Master Jiang Da Hong's book of the 'Water
Dragon Classic' clearly stipulates that the
beginning of Chi must be observed through that of
water. Muddy water results in the formation of
earth. When water and earth vibrates, water sink
through the earth and earth rises to form mountains.
Chi is the beginning of water. Water is the result
of Chi. Chi flows and waters follows. Water stops
and Chi accumulates. Mother and Child of the same.
Water and Chi follows each other and is closely
related.
Analyzed through science, the
existence of living things on planet earth is solely
due to water. Water harbors billion livings.
Darwin' s theory on evolution mentions that
'The beginning of live form is from water
existing as a single cell. With evolution, fish like
organism, amphibians, land creatures evolved with
the final highest forms of mankind'.
Chi
moves and water follows, water stops and chi
accumulates is the basis of the waterway. This water
must be in movement from afar and still when nearby.
This follows water and with the slow down of water,
stops and grows. This is comparable to that of
microwave where both Chi and microwaves cannot pass
through water. So, when Chi trespasses into water,
it will be flushed away, until water stops with the
Chi still in it. This is the secret of 'Water
flows and Vivid Chi disperses, water meets and
internal Chi accumulates. "
Mountain
The mountain's pulse is that of the
dragon' s pulse. Feng shui formation, mountain
dragon has been most detailed. The dragon's
pulse stresses on overlapping, elegance and
serenity, high-rise and awesome, upright and
almighty. It must be that of protection, like a net,
like an echoing gang, like a royal cover.
Mountains
can be categorized "Rock is the spinal canal of
mountains, earth is flesh, water is blood, plants is
fur." To find the dragon: 'Vivid Chi
covers, smoke screen floats, clouds gently form
steam , stays, rock surface unharmed, luscious,
plant abundant, stream and spring present, soil
fragrant and fine, rock nourished and
bright.'
Searching for the dragon's
lair is not easy. The importance has been discussed
and the author shall further touch on the fine
details some other time.
Let's look
at Tai Zhu Shan (the starting of dragon's
lair), Shao Zhu Shan (the transit of the
dragon's lair), the dragon its beginning,
opening, change, crossing of valley, limbs,
accompany, all round, young or old, long or short,
real or false, almighty or degrading, moving or
stopped, separated or joined, back to or facing,
host or guest, remaining chi, three forms, three
landings, three grades, entering of lair, ending of
lair. Then proceed to the identification of cave and
determination of facing. This is the
'Geological Five Formula.'
According
to Science, formation of mountains is merely the
change of earth' s surface; entwining,
sedimentation, formation of mountain, i.e. earth is
vibrant. Ancient geologists often animates and
dramatizes, relegating different mountain formations
with names, giving grate to 'Calling forms and
creating shapes'. Mountains differ
topologically, with difference in shapes, thickness
in earth surface, mineral presence and thus the
difference in cause and effects of feng shui.
The
above-mentioned is indicative that searching for the
dragon is to find mountains of which shapes are
pleasant and elegant, where plants are aplenty
because nature has the effect of infiltration and
erosion. If the rocks of a mountain has been eroded
to a strange shape or if plants are unable to
survive, this represents that the wind and water has
violated the viscidity and thus the place is not
much of a great choice.